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  1. The Tartan Skirt: The Scottish Magazine for the Gender Community No. 12 (October 1994)

     
    Collection: The Tartan Skirt
    Institution: Joseph A. Labadie Collection, University of Michigan
    Creator: Forrester, Anne
    Date: Oct. 1994
    Topics: Appearance, Beauty standards, Bible, Books, Christianity, Crossdressers, Crossdressing, Drivers' licenses, DSM (Diagnostic and Statistical Manual of Mental Disorders), Femininities, Feminism, Gender dysphoria, Gender realignment surgery, Labelling, Masculinities, Organisations, Passing (Gender), Support groups, Transgender community, Transitioning (Gender), Transphobia, Transsexual people
    Subject: American Educational Gender Information Service, Inc. (AEGIS), Beaumont Society, International Foundation for Gender Education (IFGE), Norman Fisk, Renaissance Education Association, Inc., Scottish TV/TS Group, The Cross & The Crossdresser, The Grampian Gender Group (3G), The Trouble with Boys, Tri-Ess Society for the Second Self

  2. The Tartan Skirt: The Scottish Magazine for the Gender Community No. 13 (January 1995)

     
    Collection: The Tartan Skirt
    Institution: Joseph A. Labadie Collection, University of Michigan
    Creator: Forrester, Anne
    Date: Jan. 1995
    Topics: Appearance, Beauty standards, Books, Clothing, Crossdressers, Crossdressing, Families, Femininities, Friendships, Gender diversity, Gender dysphoria, Gender identity, Gender realignment surgery, Health care, Hormones, Labelling, LGBTQ+ poetry, LGBTQ+ relationships, Masculinities, MtFs, Organisations, Passing (Gender), Self-acceptance, Support groups, Transgender community, Transgender people, Transgenderism, Transitioning (Gender), Transsexual people, Women
    Subject: American Educational Gender Information Service, Inc. (AEGIS), Crosslynx, Gender Dysphoria Trust International, Gender Outlaw: On Men, Women, and the Rest of Us, Kate Bornstein, Renee Richards, Second Serve, Self Help Association for Transsexuals (SHAFT), The Grampian Gender Group (3G), Tri-Ess Society for the Second Self